{"id":1497,"date":"2017-03-29T15:55:48","date_gmt":"2017-03-29T13:55:48","guid":{"rendered":"http:\/\/natalijapodjavorsek.splet.arnes.si\/?p=1497"},"modified":"2017-03-29T15:55:48","modified_gmt":"2017-03-29T13:55:48","slug":"kristjan-v-odnosu-do-sveta","status":"publish","type":"post","link":"https:\/\/natalijapodjavorsek.splet.arnes.si\/?p=1497","title":{"rendered":"KRISTJAN V ODNOSU DO SVETA"},"content":{"rendered":"

Kateheza je objavljena na strani UNIPAS. Pisana je kot kateheza za mlade, a je popolnoma primerna za star\u0161e- z minimalnimi prilagoditvami.<\/h2>\n

Kristjan v odnosu do sveta<\/a><\/h2>\n

\"alt\"\u00bbMi posodi\u0161<\/span> zapiske<\/span>? Zate<\/span> vem<\/span>, da<\/span> ima\u0161<\/span> vse<\/span>, meni<\/span> pa jih<\/span> pol<\/span> manjka<\/span>. Vrnem<\/span> jutri<\/span>!\u00ab So\u0161olka<\/span>, popolnoma<\/span> prepri\u010dana<\/span>, da<\/span> se ji<\/span> bo<\/span> pro\u0161nja<\/span> izpolnila<\/span>, gleda<\/span> eno<\/span> najbolj<\/span> vestnih<\/span> deklet<\/span> v razredu<\/span>. Ta se malo<\/span> zamisli<\/span>. Naj<\/span> zapiske<\/span> posodi<\/span> ali<\/span> ne? Kaj<\/span> je v skladu<\/span> s kr\u0161\u010danskim<\/span> naukom<\/span>? Po glavi<\/span> se ji<\/span> v hipu<\/span> zvrstijo<\/span> vsi<\/span> mogo\u010di<\/span> stavki<\/span>: Pomagati<\/span> je potrebno<\/span> pomo\u010di<\/span> potrebnim<\/span>; \u010de te<\/span> kdo<\/span> prosi<\/span>, mu daj<\/span> ipd<\/span>. Pa vendar<\/span> se ji<\/span> ni<\/span> zdelo<\/span> fer<\/span>, da<\/span> bi kar<\/span> tako<\/span> posodila<\/span> zapiske<\/span> so\u0161olki<\/span>, ki<\/span> predavanj<\/span> ni<\/span> obiskovala<\/span> zgolj<\/span> zaradi<\/span> lenobe<\/span>. \u00bb<\/ins>Sreda<\/span> ob<\/span> osmih<\/span> zjutraj<\/span> \u2013 to je pa res prezgodaj<\/span>,\u00ab<\/ins> je imela<\/span> so\u0161olka<\/span> navado<\/span> re\u010di<\/span>. \u010ce ji<\/span> posodim<\/span>, bo<\/span> vedno<\/span> zamujala<\/span> predavanja<\/span>, saj<\/span> bo<\/span> vedela<\/span>, da<\/span> si<\/span> lahko<\/span> zapiske<\/span> mirno<\/span> sposodi<\/span> par tednov<\/span> pred<\/span> izpitom<\/span>. Pa je vendar<\/span> ne \u017eelim<\/span> tega<\/span> nau\u010diti<\/span>. Kaj<\/span> torej<\/span>? Ljubite<\/span> svojega<\/span> bli\u017enjega<\/span> kakor<\/span> samega<\/span> sebe<\/span> …<\/strong><\/p>\n

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***<\/p>\n

Bli\u017eali<\/span> so se bo\u017ei\u010dni<\/span> prazniki<\/span>. V bolni\u0161nici<\/span> so se zaposleni<\/span> morali<\/span> dogovoriti<\/span>, kako<\/span> si<\/span> bodo<\/span> med prazniki<\/span> porazdelili<\/span> de\u017eurstva<\/span>. \u00bbZa<\/span> sveti<\/span> ve\u010der<\/span> bi res bila<\/span> rada<\/span> doma<\/span>. Z mo\u017eem<\/span> in otroki<\/span> bi bili<\/span> radi<\/span> skupaj<\/span>,\u00ab se je oglasila<\/span> mati<\/span> treh<\/span> majhnih<\/span> otrok<\/span>.<\/p>\n

\u00bbVeliko<\/span> nas<\/span> ima<\/span> dru\u017eine<\/span>, verjetno<\/span> bi bili<\/span> vsi<\/span> radi<\/span> v krogu<\/span> svojih<\/span> najdra\u017ejih<\/span>,\u00ab je pripomnil<\/span> eden<\/span> od<\/span> zdravnikov<\/span>. Pogledi<\/span> so se ustavili<\/span> na<\/span> mlaj\u0161i<\/span> zdravnici<\/span>, samskega<\/span> stanu<\/span>. \u00bbTi \u0161e nima\u0161<\/span> dru\u017eine<\/span>. Najbr\u017e<\/span> bo<\/span> tebi<\/span> najla\u017eje<\/span> pre\u017eiveti<\/span> praznike<\/span> v bolni\u0161nici<\/span>.\u00ab Seveda<\/span> je razumela<\/span> in pristala<\/span>. A kaj<\/span>, ko<\/span> se je potem<\/span> za<\/span> vsake<\/span> praznike<\/span> zgodilo<\/span> enako<\/span>, da<\/span> so kar<\/span> njo<\/span> dolo\u010dili<\/span> za<\/span> de\u017eurstvo<\/span>. Na<\/span> tihem<\/span> si<\/span> je \u017eelela<\/span>, da<\/span> bi tudi<\/span> sama<\/span> kdaj<\/span> imela<\/span> prave<\/span> praznike<\/span>. A ko<\/span> je pomislila<\/span> na<\/span> njihove<\/span> dru\u017eine<\/span>, se ji<\/span> je zdelo<\/span>, da<\/span> imajo<\/span> najbr\u017e<\/span> res prednost<\/span>. \u00bb<\/ins>Saj<\/span> je lepo<\/span>, \u010de naredim<\/span> kak\u0161no<\/span> \u017ertev<\/span> za<\/span> druge<\/span>, kajne<\/span>?\u00ab<\/ins> si<\/span> je rekla<\/span>.<\/p>\n

***<\/p>\n

Mnogo<\/span> kristjanov<\/span> se danes<\/span> soo\u010da<\/span> s situacijami<\/span>, ki<\/span> \u010dloveka<\/span> postavijo<\/span> pred<\/span> vpra\u0161anje<\/span>: Kako<\/span> ravnati<\/span>, da<\/span> bo<\/span> moj<\/span> odziv<\/span> odraz<\/span> kr\u0161\u010danstva<\/span>? Gre<\/span> za<\/span> situacije<\/span> iz<\/span> vsakdanjega<\/span> \u017eivljenja<\/span>, kjer<\/span> se znajdemo<\/span> v stiski<\/span>, saj<\/span> kot<\/span> kristjani<\/span> nismo<\/span> popolnoma<\/span> prepri\u010dani<\/span>, kateri<\/span> odziv<\/span> bi bil<\/span> najprimernej\u0161i<\/span>. Biti<\/span> strog<\/span> ali<\/span> usmiljen<\/span>? Odpustiti<\/span> ali<\/span> ob<\/span> tem<\/span> zahtevati<\/span> tudi<\/span> opravi\u010dilo<\/span> oziroma<\/span> povrnitev<\/span> nastale<\/span> \u0161kode<\/span>? Javno<\/span>\/glasno<\/span> obsoditi<\/span> neko<\/span> splo\u0161no<\/span> sprejeto<\/span> pravilo<\/span> ali<\/span> bo<\/span> dovolj<\/span>, \u010de sam<\/span> \u017eivim<\/span> o vesti<\/span>, drugi<\/span> pa naj<\/span> se odlo\u010dajo<\/span> po<\/span> svoje<\/span>? Izdati<\/span> \u0161tudentu<\/span>, ki<\/span> mu grozi<\/span> brezposelnost<\/span>, la\u017eno zdravni\u0161ko<\/span> potrdilo<\/span>, da<\/span> bo<\/span> lahko<\/span> podalj\u0161al<\/span> status absolventa<\/span>?<\/p>\n

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Tak\u0161ne<\/span> in podobne<\/span> dileme<\/span> nas<\/span> soo\u010dajo<\/span> z lastno<\/span> vero<\/span>. Pomagajo<\/span> nam<\/span> pri<\/span> pre\u010di\u0161\u010devanju<\/span> \u017eivetega<\/span> kr\u0161\u010danstva<\/span> in nas<\/span> spodbujajo<\/span>, da<\/span> skupaj<\/span> z drugimi<\/span> i\u0161\u010demo<\/span> odgovore<\/span> na<\/span> posamezno<\/span> situacijo<\/span>. Toma\u017e<\/span> Kemp\u010dan<\/span> v Hoji<\/span> za<\/span> Kristusom<\/span> pravi<\/span>: \u00bbDobro<\/span> je, \u010de nam<\/span> ljudje<\/span> v\u010dasih<\/span> nasprotujejo<\/span>, \u010de slabo<\/span> in nepopolno<\/span> sodijo<\/span> o nas<\/span>, \u010detudi<\/span> dobro<\/span> delamo<\/span> in z najbolj\u0161im<\/span> namenom<\/span>. To je velikokrat<\/span> dobro<\/span> za<\/span> poni\u017enost<\/span> in nas<\/span> varuje<\/span> ne\u010dimrnosti<\/span>. Kadar<\/span> nas<\/span> ljudje<\/span> zunaj<\/span> malo<\/span> cenijo<\/span> in ne mislijo<\/span> dobro<\/span> o nas<\/span>, tedaj<\/span> namre\u010d<\/span> iskreneje<\/span> i\u0161\u010demo<\/span> Boga<\/span> za<\/span> svojo<\/span> notranjo<\/span> pri\u010do<\/span>\u00ab.<\/p>\n

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Sedaj<\/span>, ko<\/span> smo<\/span> ugotovili<\/span>, da<\/span> ni<\/span> ni\u010d<\/span> narobe<\/span>, ampak<\/span> nam<\/span> je celo<\/span> v korist<\/span>, \u010de se kdaj<\/span> soo\u010dimo<\/span> s tak\u0161nimi<\/span> situacijami<\/span>, pa se malo<\/span> bolj<\/span> poglobimo<\/span> v vpra\u0161anje<\/span>, kako<\/span> se v tak\u0161ni<\/span> dilemi<\/span> odlo\u010diti<\/span>. Kaj<\/span> naj<\/span> nam<\/span> bo<\/span> tisto<\/span> vodilo<\/span>, ki<\/span> nam<\/span> bo<\/span> pomagalo<\/span> k izbiri<\/span> modre<\/span> odlo\u010ditve<\/span>?<\/p>\n

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Imamo<\/span> jasen<\/span> nauk<\/span><\/strong><\/p>\n

Kr\u0161\u010danski<\/span> nauk<\/span> se zdi<\/span> preprost<\/span> in jasen<\/span>: Veruj<\/span> v enega<\/span> Boga<\/span>, Neubijaj<\/span>! Nepre\u0161u\u0161tvuj<\/span>! Nekradi<\/span>! Nepri\u010daj<\/span> po<\/span> krivem<\/span>! Spo\u0161tuj<\/span> o\u010deta<\/span> in mater! Ljubi<\/span> svojega<\/span> bli\u017enjega<\/span> kakor<\/span> samega<\/span> sebe<\/span> (Mr 10,19 in Mr 19,19).<\/p>\n

Pa vendar<\/span> se nam<\/span> v\u010dasih<\/span> zdi<\/span>, da<\/span> si<\/span> z zapovedmi<\/span> ne moremo<\/span> ali<\/span> ne znamo<\/span> pomagati<\/span>. Poglejmo<\/span> nekatere<\/span> napa\u010dne<\/span> misli<\/span>\/predstave<\/span>, ki<\/span> nam<\/span> ote\u017eujejo<\/span> zdrav<\/span> odnos<\/span> do soljudi<\/span>.<\/p>\n

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Biti<\/span> poni\u017een<\/span>, biti<\/span> potrpe\u017eljiv<\/span> … je lahko<\/span> to tudi<\/span> greh<\/span>? <\/strong><\/p>\n

Kristjan<\/span> ve<\/span>, da<\/span> je Bog mogo\u010den<\/span>, velik<\/span> in da<\/span> je sam<\/span> neznansko<\/span> majhen<\/span> pred<\/span> Njim<\/span>. Zato<\/span> je kr\u0161\u010danska<\/span> dr\u017ea<\/span> do Boga<\/span> povezana<\/span> s poni\u017enostjo<\/span> in strahom<\/span> Bo\u017ejim<\/span>. V nekaterih<\/span> primerih<\/span> pa \u010dlovek<\/span> enako<\/span> dr\u017eo<\/span> zavzame<\/span> tudi<\/span> v odnosu<\/span> do soljudi<\/span>. Trudi<\/span> se biti<\/span> poni\u017een<\/span>, ne vsiljuje<\/span> svoje<\/span> volje<\/span>, upo\u0161teva<\/span>, kar<\/span> drugi<\/span> re\u010dejo<\/span>. Vendar<\/span> tak\u0161na<\/span> dr\u017ea<\/span> ni<\/span> primerna<\/span> v vseh<\/span> situacijah<\/span>. Bog je nezmotljiv<\/span>, zato<\/span> lahko<\/span> popolnoma<\/span> zaupamo<\/span> Vanj<\/span> in v Njegovo<\/span> presojo<\/span>, kaj<\/span> je za<\/span> nas<\/span> najbolje<\/span>. \u010clovek<\/span> pa ni<\/span> nezmotljiv<\/span>. Zato<\/span> smo<\/span> v odnosu<\/span> do soljudi<\/span> dol\u017eni<\/span> opozoriti<\/span> na<\/span> svari<\/span>, za<\/span> katere<\/span> v vesti<\/span> spoznamo<\/span>, da<\/span> niso<\/span> dobre<\/span>.<\/p>\n

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Poni\u017enost<\/span> in prevelika<\/span> potrpe\u017eljivost<\/span> je lahko<\/span> tudi<\/span> napa\u010dna<\/span>, \u010de predstavlja<\/span> le opravi\u010dilo<\/span> za<\/span> to, da<\/span> se posamezniku<\/span> ni<\/span> potrebno<\/span> izpostaviti<\/span>. Delno<\/span> so v Sloveniji<\/span> tudi<\/span> dru\u017ebena<\/span> situacija<\/span> in dogodki<\/span> iz<\/span> preteklosti<\/span> pripeljali<\/span> do tega<\/span>, da<\/span> se je kristjanom<\/span> te\u017eko<\/span> izpostaviti<\/span> in braniti<\/span> svoj<\/span> nauk<\/span>. Slovenski<\/span> katoli\u010dan<\/span> je po<\/span> besedah<\/span> krovnega<\/span> dokumenta<\/span> \u00bbPridite<\/span> in poglejte<\/span><\/em>:<\/ins>\u00ab \u00bbzaradi<\/span> zapostavljanja<\/span>, drugorazrednosti<\/span> in sovra\u017enega<\/span> govora<\/span> o Cerkvi<\/span> velikokrat<\/span> prestra\u0161en<\/span>, v sebi<\/span> negotov<\/span> in vase zaprt<\/span> vernik<\/span>. V dru\u017ebenem<\/span> okolju<\/span> se pogosto<\/span> ne po\u010duti<\/span> spro\u0161\u010denega<\/span> in enakovredno<\/span> sprejetega<\/span>.\u00ab<\/p>\n

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Ali smem<\/span> re\u010di<\/span> \u00bbNe\u00ab?<\/strong><\/p>\n

Kr\u0161\u010dansko<\/span> \u017eivljenje<\/span> si<\/span> mnogi<\/span> predstavljajo<\/span> kot<\/span> \u017eivljenje<\/span>, kjer<\/span> je kristjan<\/span> ljube\u010da<\/span> oseba<\/span>, vedno<\/span> na<\/span> voljo<\/span>, vedno<\/span> pripravljen<\/span> pomagati<\/span>, krivico<\/span> voljno<\/span> potrpi<\/span> in iz<\/span> srca<\/span> odpusti<\/span> tistim<\/span>, ki<\/span> ga<\/span> \u017ealijo<\/span>. Mnogi<\/span> si<\/span> ob<\/span> tem<\/span> postavljajo<\/span> vpra\u0161anja<\/span>, kako<\/span> naj<\/span> kot<\/span> kristjani<\/span> postavljajo<\/span> meje<\/span>, ali<\/span> smejo<\/span> re\u010di<\/span>: \u00bbNe!\u00ab in kako<\/span> naj<\/span> se postavijo<\/span> zase<\/span>.<\/p>\n

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Ta visoka<\/span> in v\u010dasih<\/span> nerealna<\/span> pri\u010dakovanja<\/span> pa so kristjanom<\/span> navsezadnje<\/span> v spodbudo<\/span>, da<\/span> vztrajamo<\/span> pri<\/span> svojih<\/span> na\u010delih<\/span> in ne popu\u0161\u010damo<\/span> v svojem<\/span> kr\u0161\u010danstvu.Niso pa namenjena<\/span> temu<\/span>, da<\/span> bi kristjan<\/span> postal perfekcionist<\/span>, ki<\/span> bi bil<\/span> nezadovoljen<\/span> in jezen<\/span>, \u010de mu kdaj<\/span> ne uspe<\/span> in podle\u017ee<\/span> svojim<\/span> slabostim<\/span>. Bog nam<\/span> namre\u010d<\/span> v vsakem<\/span> trenutku<\/span> daje<\/span> mo\u017enost<\/span>, da<\/span> za\u010dnemo<\/span> znova<\/span>. Bistvo<\/span> kr\u0161\u010danstva<\/span> je prav<\/span> v prepri\u010danju<\/span>, da<\/span> nas<\/span> Bog neizmerno<\/span> ljubi<\/span> in nas<\/span> sprejema<\/span> tak\u0161ne<\/span> kot<\/span> smo<\/span>. \u017deli<\/span>, da<\/span> se bojujemo<\/span> in vztrajamo<\/span> do konca<\/span> ter<\/span> da<\/span> Mu povsem<\/span> zaupamo<\/span>. Tudi<\/span> kadar<\/span> podle\u017eemo<\/span> sku\u0161njavi<\/span>, je kr\u0161\u010danska<\/span> dr\u017ea<\/span> prav<\/span> v tem<\/span>, da<\/span> vse<\/span> izro\u010da<\/span> v bo\u017eje<\/span> roke<\/span>.<\/p>\n

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Poglejmo<\/span> si<\/span> nekaj<\/span> zgledov<\/span> iz<\/span> Jezusovega<\/span> \u017eivljenja<\/span> in \u017eivljenja<\/span> prvih<\/span> apostolov<\/span>:<\/p>\n

Jezus<\/span> mu je odgovoril<\/span>: \u00bb\u010ce sem<\/span> napa\u010dno<\/span> rekel<\/span>, izpri\u010daj<\/span>, da<\/span> napa\u010dno<\/span>; \u010de pa prav<\/span>, zakaj<\/span> me tol\u010de\u0161<\/span>? (Jn<\/span> 18,23)\u00ab<\/p>\n

\u00bbSli\u0161ali<\/span> ste<\/span>, da<\/span> je bilo<\/span> re\u010deno<\/span>: Oko<\/span> za<\/span> oko<\/span> in zob<\/span> za<\/span> zob<\/span>. Jaz<\/span> pa vam<\/span> pravim<\/span>: Ne upirajte<\/span> se hudobne\u017eu<\/span>, ampak<\/span> \u010de te<\/span> kdo<\/span> udari<\/span> po<\/span> desnem<\/span> licu<\/span>, mu nastavi<\/span> \u0161e levo<\/span>.\u00a0In \u010de se ho\u010de<\/span> kdo<\/span> pravdati<\/span> s teboj<\/span> in ti<\/span> vzeti<\/span> obleko<\/span>, mu pusti<\/span> \u0161e pla\u0161\u010d<\/span>. (Mt 38-40)\u00ab<\/p>\n

\u00bbTebe<\/span> bo<\/span> Bog udaril<\/span>, ti<\/span> pobeljeni<\/span> zid<\/span>!\u00ab mu je rekel<\/span> Pavel<\/span>. \u00bbTukaj<\/span> sedi\u0161<\/span>, da<\/span> bi mi sodil<\/span> po<\/span> postavi<\/span>, pa veleva\u0161<\/span>, naj<\/span> me tol\u010dejo<\/span> mimo<\/span> postave<\/span>?(Apd<\/span> 23,3)\u00ab<\/p>\n

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Naj<\/span> bom<\/span> vedno<\/span> po\u0161ten<\/span> in resnicoljuben<\/span>?<\/strong><\/p>\n

Zdi<\/span> se, da<\/span> dru\u017eba<\/span> od<\/span> kristjanov<\/span> med drugim<\/span> pri\u010dakuje<\/span>, da<\/span> se bodo<\/span> ti<\/span> dr\u017eali<\/span> zakonov<\/span>, po\u0161teno<\/span> pla\u010devali<\/span> davke<\/span> in se ne bodo<\/span> vme\u0161avali<\/span> v dr\u017eavne<\/span> zadeve<\/span>.<\/p>\n

Toda<\/span> kako<\/span> je pravzaprav<\/span> s po\u0161tenostjo<\/span>? \u017diveti<\/span> po\u0161teno<\/span> pomeni<\/span> spo\u0161tovati<\/span> zakone<\/span>, poleg<\/span> cerkvenih<\/span> tudi<\/span> dr\u017eavne<\/span> (razen<\/span> v primeru<\/span>, da<\/span> kr\u0161ijo<\/span> temeljne<\/span> vrednote<\/span> kr\u0161\u010danstva<\/span>). Ob tem<\/span> pa se odpirajo<\/span> vpra\u0161anja<\/span> glede<\/span> dela<\/span> na<\/span> \u010drno<\/span>, (ne)izdajanja<\/span> ra\u010dunov<\/span>, \u0161irjenja<\/span> negativnih<\/span> informacij<\/span> o drugih<\/span>, glede<\/span> pomo\u010di<\/span> in prepisovanja<\/span> pri<\/span> izpitih<\/span>, vpra\u0161anje<\/span> o upravi\u010denosti<\/span> uporabe<\/span> la\u017ei v primeru<\/span>, da<\/span> bi s tem<\/span> re\u0161ili<\/span> \u017eivljenje<\/span> drugega<\/span>, glede<\/span> vpisovanja<\/span> na<\/span> izobra\u017eevalne<\/span> institucije<\/span>, ki<\/span> je posameznik<\/span> ne namerava<\/span> obiskovati<\/span>, potrebuje<\/span> pa status, da<\/span> mu ni<\/span> potrebno<\/span> pla\u010devati<\/span> zavarovanja<\/span> \u2026<\/p>\n

Vpra\u0161ajmo<\/span> se, v kolik\u0161ni<\/span> meri<\/span> najprej<\/span> sami<\/span> \u017eivimo<\/span> po\u0161teno<\/span>? Si tega<\/span> sploh<\/span> \u017eelimo<\/span>? Mogo\u010de<\/span> se nam<\/span> zdi<\/span>, da<\/span> lahko<\/span> na<\/span> nekaterih<\/span> podro\u010djih<\/span> zakone<\/span> malo<\/span> priredimo<\/span>, pa bo<\/span> to \u0161e vedno<\/span> po\u0161teno<\/span>. Navsezadnje<\/span> se tudi<\/span> Jezus<\/span> ni<\/span> dr\u017eal<\/span> vseh<\/span> zakonov<\/span>. Po zakonih<\/span> v soboto<\/span> ne bi smel<\/span> ozdravljati<\/span>. Bolniki<\/span> bi en dan<\/span> \u0161e lahko<\/span> po\u010dakali.In tudi<\/span> Jo\u017eef<\/span>, ki<\/span> je bil<\/span> pravi\u010den<\/span> mo\u017e<\/span>, se ni<\/span> dr\u017eal<\/span> zakona<\/span>, po<\/span> katerem<\/span> bi moral \u00bbzato\u017eiti<\/span>\u00ab Marijo<\/span>, ker<\/span> je bila<\/span> nose\u010da<\/span>. Njen<\/span> mo\u017e<\/span> Jo\u017eef<\/span> je bil<\/span> pravi\u010den<\/span> in je ni<\/span> hotel osramotiti<\/span>, zato<\/span> je sklenil<\/span>, da<\/span> jo<\/span> bo<\/span> skrivaj<\/span> odslovil<\/span>. (Mt 1,19)\u00ab<\/em><\/p>\n

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Kako<\/span> se torej<\/span> odlo\u010dati<\/span>, bo<\/span> presodil<\/span> vsak<\/span> po<\/span> svoji<\/span> vesti<\/span>. Vsekakor<\/span> pa udi<\/span> mi nismo<\/span> dol\u017eni<\/span> izpolnjevati<\/span> zakonov<\/span>, ki<\/span> niso<\/span> v skladu<\/span> z na\u0161o<\/span> vestjo<\/span>. Ugovor<\/span> vesti<\/span> danes<\/span> poznajo<\/span> \u017ee mnoge<\/span> stroke in v nekaterih<\/span> poklicih<\/span> (v vojski<\/span>, zdravstvu<\/span>) ga<\/span> lahko<\/span> uporabljamo<\/span>.<\/p>\n

Proti<\/span> toku<\/span><\/strong><\/p>\n

Vera je v svojih<\/span> na\u010delih<\/span> mnogokrat<\/span> nasprotna<\/span> dru\u017ebenim<\/span> praksam<\/span> kot<\/span> na<\/span> primer individualizmu<\/span> in potro\u0161ni\u0161tvu<\/span>. Poleg<\/span> tega<\/span> ima<\/span> druga\u010den<\/span> pogled<\/span> na<\/span> bogastvo<\/span>, spo\u0161tuje<\/span> \u017eivljenje<\/span> v vseh<\/span> pogledih<\/span> od<\/span> spo\u010detja<\/span> do smrti<\/span>, spodbuja<\/span> solidarnost<\/span>, zahteva<\/span> pravi\u010dnost<\/span> in resnico<\/span>. Zato<\/span> kristjan<\/span>, kakor<\/span> se zdi<\/span>, s svojim<\/span> \u017eivljenjem<\/span> pluje<\/span> proti<\/span> toku<\/span>, zaradi<\/span> \u010desar<\/span> je lahko<\/span> dele\u017een neodobravanja<\/span> in nerazumevanja<\/span>.<\/p>\n

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Zgledi<\/span> iz<\/span> Svetega<\/span> pisma<\/span> nas<\/span> u\u010dijo<\/span>:<\/p>\n

V zgodbi<\/span> preroka<\/span> Jeremije<\/span>, ki<\/span> je celo<\/span> \u017eivljenje<\/span> klical<\/span> ljudi<\/span> k spreobrnjenju<\/span>, ti<\/span> pa ga<\/span> niso<\/span> poslu\u0161ali<\/span>, zasledimo<\/span> besede<\/span>, ki<\/span> mu jih<\/span> re\u010de<\/span> Gospod<\/span>, ko<\/span> Jeremija<\/span> obupuje<\/span> nad<\/span> svojim<\/span> delom<\/span>: \u00bbOni<\/span> se morajo<\/span> obrniti<\/span> k tebi<\/span>, ti<\/span> pa se ne sme\u0161<\/span> obrniti<\/span> k njim<\/span>. (Jer<\/span>. 15,19)\u00ab<\/em><\/p>\n

Kristus<\/span> tudi<\/span> govori<\/span>: \u00bbVsi<\/span> vas bodo<\/span> sovra\u017eili<\/span> zaradi<\/span> mojega<\/span> imena<\/span>; kdor<\/span> pa bo<\/span> vztrajal<\/span> do konca<\/span>, bo<\/span> re\u0161en. (Mr 13,13.)\u00ab \u00bbNe mislite<\/span>, da<\/span> sem<\/span> pri\u0161el<\/span> zato<\/span>, da<\/span> prinesem<\/span> mir<\/span> na<\/span> zemljo<\/span>; nisem<\/span> pri\u0161el<\/span>, da<\/span> prinesem<\/span> mir<\/span>, ampak<\/span> me\u010d. (Mt 10,34)\u00ab<\/em> In \u0161e: \u00bbResni\u010dno<\/span>, povem<\/span> vam<\/span>: Nikogar<\/span> ni<\/span>, ki<\/span> bi zaradi<\/span> mene<\/span> in zaradi<\/span> evangelija<\/span> zapustil<\/span> hi\u0161o ali<\/span> brate<\/span> ali<\/span> sestre<\/span> ali<\/span> mater ali<\/span> o\u010deta<\/span> ali<\/span> otroke<\/span> ali<\/span> njivein<\/span> ne bi zdaj<\/span>, v tem<\/span> \u010dasu<\/span>, skupaj<\/span> s preganjanji<\/span>, prejel<\/span> stokrat<\/span> toliko<\/span> hi\u0161, bratov<\/span>, sester<\/span>, mater, otrok<\/span> in njiv<\/span>, v prihodnjem<\/span> veku<\/span> pa ve\u010dno<\/span> \u017eivljenje<\/span>.<\/em> (Mr 10,29-30.\u00ab<\/em><\/p>\n

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Biti<\/span> veren<\/span> 24\/7*<\/strong><\/p>\n

Zopet<\/span> drugi<\/span> menijo<\/span>, da<\/span> je vera<\/span> privatna<\/span> zadeva<\/span> in svoje<\/span> kr\u0161\u010danstvo<\/span> prakticirajo<\/span> doma<\/span> z molitvijo<\/span> ter<\/span> ob<\/span> nedeljah<\/span> z obiskom<\/span> svete<\/span> ma\u0161e. Neprimerno<\/span> pa se jim<\/span> zdi<\/span>, da<\/span> bi se kr\u0161\u010danstvo<\/span> s svojim<\/span> naukom<\/span> vme\u0161avalo<\/span> v politiko<\/span> in dr\u017eavne<\/span> zadeve<\/span>. Vero bi radi<\/span> po<\/span> vzoru<\/span> individualisti\u010dne<\/span> miselnosti<\/span> \u017eiveli<\/span> sami<\/span>, kakor<\/span> sami<\/span> \u017eelijo<\/span>, drugi<\/span> pa naj<\/span> se zanje<\/span> ne zmenijo<\/span> (\u00bbJaz<\/span> se \u017ee z Bogom<\/span> vse<\/span> pogovorim<\/span>, ne potrebujem<\/span> \u017eupnika<\/span>.\u00ab<\/em>)<\/p>\n

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Jezus<\/span> je res rekel<\/span>: \u00bbKadar<\/span> pa ti<\/span> moli\u0161<\/span>, pojdi<\/span> v svojo<\/span> sobo<\/span>, zapri<\/span> vrata<\/span> in m\u00f4li<\/span> k svojemu<\/span> O\u010detu<\/span>, ki<\/span> je na<\/span> skrivnem<\/span>. In tvoj<\/span> O\u010de, ki<\/span> vidi<\/span> na<\/span> skrivnem<\/span>, ti<\/span> bo<\/span> povrnil<\/span>. (Mt 6,6)\u00ab <\/em>Rekel<\/span> pa je tudi<\/span>:\u00a0\u00bbKjer<\/span> sta<\/span> namre\u010d<\/span> dva<\/span> ali<\/span> so trije<\/span> zbrani<\/span> v mojem<\/span> imenu<\/span>, tam sem<\/span> sredi<\/span> med njimi<\/span>. (Mt 18,20)\u00ab<\/em>Tako<\/span> je pokazal<\/span> na<\/span> pomen<\/span> osebne<\/span> in skupne<\/span> molitve<\/span>. Kr\u0161\u010danstvo<\/span> je religija<\/span> ob\u010destva<\/span>, skupnosti<\/span>, in ne posameznika<\/span>. Med seboj<\/span> smo<\/span> si<\/span> bratje<\/span> in sestre<\/span>. Na\u0161a<\/span> vera<\/span> ne poteka<\/span> le v odnosu<\/span> jaz<\/span> \u2013 Bog, pa\u010d se ka\u017ee<\/span> tudi<\/span> v odnosu<\/span> do bli\u017enjih<\/span>: jaz<\/span> \u2013 ti<\/span> \u2013 Bog.\u00bb<\/em>Kdor namre\u010d<\/span> ne ljubi<\/span> svojega<\/span> brata, ki<\/span> ga<\/span> je videl, ne more ljubiti Boga<\/span>, katerega ni<\/span> videl. (Jn<\/span> 4,20)\u00ab<\/em><\/p>\n

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Strpnost \u2013 do katere<\/span> mere<\/strong><\/p>\n

Kristjani se \u017ee zgodaj nau\u010dimo, da smo strpni do pripadnikov drugih ver. Tako druga\u010de verujo\u010de kot neverujo\u010de smo dol\u017eni spo\u0161tovati. Vsak je namre\u010d bo\u017eja stvaritev, vsakega je ustvaril Bog, zato ima vsak svoje dostojanstvo in s tem pravico, da ga spo\u0161tujemo.<\/p>\n

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A to ni vedno lahko. \u0160e posebej ob posameznikih, s katerih dejanji se ne strinjamo. Takrat se znajdemo v dilemi, kako biti spo\u0161tljiv do \u010dloveka in obenem obsoditi njegovo dejanje. Za ponazoritev na omenim, da nekateri nimajo pomislekov s poskusi na zarodnih celicah, drugi \u017eivijo popolnoma druga\u010dne prakse, kot jih zapoveduje na\u0161 nauk (istospolne skupnosti), v dilemi pa se znajdemo tudi ob svojih bratih in sestrah v Kristusu, ki se ne dr\u017eijo vseh zapovedi. K ma\u0161i hodijo le redko, molitev so opustili, obhajilo jih ne zanima, nekateri \u017eivijo v krivicah … Ali smo jim dol\u017eni kaj re\u010di? Ali nismo navsezadnje soodgovorni tudi za du\u0161e na\u0161ih bli\u017enjih?Gospod med drugim pravi: \u00bbNe sodite, da ne boste sojeni! S kakr\u0161no sodbo namre\u010d sodite, s tak\u0161no boste sojeni, in s kakr\u0161no mero merite, s tak\u0161no se vam bo merilo. Kaj vendar gleda\u0161 iver v o\u010desu svojega brata, bruna v svojem o\u010desu pa ne opazi\u0161? Ali kako more\u0161 re\u010di svojemu bratu: \u203aP\u00fasti, da vzamem iver iz tvojega o\u010desa,\u2039 \u010de ima\u0161 sam bruno v o\u010desu? Hinavec, odstrani najprej bruno iz svojega o\u010desa in potem bo\u0161 razlo\u010dno videl odstraniti iver iz o\u010desa svojega brata. (Mt 7,1-5)\u00ab<\/em><\/p>\n

 <\/p>\n

 <\/p>\n

Tako smo odprli nekaj tem za pogovor. Vpra\u0161anja so vsekakor \u017eivljenjska. Vendar bodimo ob iskanju odgovorov razumni, da ne bomo kot farizeji, o katerih Jezus pravi, da \u00bbve\u017eejo te\u017eka in neznosna bremena in jih nalagajo ljudem na rame, sami pa jih \u0161e s prstom no\u010dejo premakniti (Mt, 23,4)\u00ab.<\/em><\/p>\n

 <\/p>\n

Za konec: <\/strong>Za zdrav odnos do svetapotrebujemo trdnost (hrbtenico). To pomeni, da kristjan pozna kr\u0161\u010danski nauk, ga sprejema in ko naleti na vsebine, s katerimi se ne strinja, i\u0161\u010de odgovore in razlage, zakaj Cerkev tako u\u010di. Poleg tega ima jasne vrednote, za katere se zavzema in po njih \u017eivi. Prav vrednote, izvirajo\u010de iz nauka Cerkve, mu bodo najbolj\u0161e vodilo pri odlo\u010danju v te\u017ejih situacijah.<\/p>\n

 <\/p>\n

* 24\/7 \u2013 24 ur vsak dan v tednu<\/p>\n

Pripravila: Kristina K.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kateheza je objavljena na strani UNIPAS. Pisana je kot kateheza za mlade, a je popolnoma primerna za star\u0161e- z minimalnimi prilagoditvami. Kristjan v odnosu do sveta \u00bbMi posodi\u0161 zapiske? Zate vem, da ima\u0161 vse, meni pa jih pol manjka. Vrnem … Beri naprej →<\/span><\/a><\/p>\n","protected":false},"author":2218,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-1497","post","type-post","status-publish","format-standard","hentry","category-kateheza-starsi"],"_links":{"self":[{"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=\/wp\/v2\/posts\/1497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=\/wp\/v2\/users\/2218"}],"replies":[{"embeddable":true,"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1497"}],"version-history":[{"count":1,"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=\/wp\/v2\/posts\/1497\/revisions"}],"predecessor-version":[{"id":1499,"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=\/wp\/v2\/posts\/1497\/revisions\/1499"}],"wp:attachment":[{"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/natalijapodjavorsek.splet.arnes.si\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}